Friday, February 28, 2025

Why Torah is Samson's Strength and Delilah is Christianity | Israel and ...

In this video I’m going to be teaching on how Israel and the Jewish people can grow stronger through faithfulness to HaShem through the power of Torah. I'm going to show how the strength of Samson’s hair is the strength of the Torah and how this reveals A deeper look at the spiritual battle for Israel’s power. And how Christianity has sought to play the role of Delilah and “cut off” Israel from its source of strength. 

The story of Samson is one of the most famous and misunderstood narratives in the Hebrew Bible. To many, he is simply a Herculean figure—an ancient strongman whose tragic downfall was caused by a fatal flaw: his love for Delilah. However, beneath the surface, Samson’s story is far more profound. It is not just about a man; it is about an entire nation. It is not just about physical strength; it is about spiritual power.

For those who look deeper, the story of Samson reveals itself as an allegory of the Jewish people and their relationship with the Torah. Just as Samson’s strength was tied to his Nazirite vow and his uncut hair, the strength of Israel has always been tied to its faithfulness to God's Word. And just as Samson’s enemies sought to discover the secret of his strength in order to cut it off, so too have the enemies of Israel sought to weaken and sever the Jewish people’s connection to the Torah.

But this is not just an ancient tale; it is a timeless pattern—one that played out again with the Roman destruction of the Second Temple and the rise of Christianity, which sought to redefine and replace the Torah. The struggle for spiritual dominance did not end with Samson, nor did it end with Rome. It is a battle that continues to this day.

How does the story of Samson foretell the battle for Israel’s spiritual survival? What does it reveal about the rise of Christianity and its attempt to replace the Torah? And most importantly—how does this story ultimately point to Israel’s restoration through the power of the Torah?

The answers lie within the deeper meanings of Samson’s rise, fall, and redemption.


Let’s begin with “Samson as the Embodiment of Torah Strength”

From the very beginning, Samson’s life was set apart. Before his birth, an angel appeared to his mother, declaring that her son would be a Nazir from the womb (Judges 13:5). A Nazir (Nazirite) is someone who takes a vow of total dedication to God, refraining from wine, avoiding contact with the dead, and most importantly—never cutting their hair.

These restrictions were not arbitrary; they were a symbol of Samson’s connection to divine strength. His long hair represented an unbroken flow of spiritual power, just as the Jewish people's connection to the Torah is their source of strength. As long as Samson remained faithful to his vow, he was invincible—no enemy could defeat him.

This is the same truth that has sustained Israel throughout history: their strength is not in numbers, not in military might, but in their faithfulness to Hashem and His Torah.

Just as Samson’s power was not his own but came from his adherence to divine law, so too is the Jewish nation’s power completely dependent on Torah observance. The moment Samson was cut off from this connection, his strength vanished. The same is true for Israel: when they abandon the Torah, they become weak and vulnerable to their enemies.

But how did Samson lose his strength? And what does that loss symbolize in the broader history of Israel?


The Enemies of Israel Seek to “Cut Off” the Torah.

The Philistines, Israel’s ancient adversaries, knew that Samson was unstoppable. They could not defeat him by force. But they understood that his power was not physical—it was divine. If they could sever his connection to God, they could render him powerless.

Thus, they turned to Delilah, a woman whose name itself hints at the concept of weakening or diminishing (dalal in Hebrew means “to become feeble”). Her mission was to discover the secret of Samson’s strength and bring about his downfall.

Delilah’s strategy was not brute force—it was deception and persistence. She seduced him, whispered to him, and slowly wore him down until he revealed his secret: “If my hair is cut, my strength will leave me” (Judges 16:17).

And so it was. Once Delilah cut off his hair, his strength vanished, and he became as weak as any other man.

This is precisely the strategy that Israel’s enemies have used throughout history. They do not always attack with swords; sometimes, they seek to disconnect the Jewish people from the Torah. Once this connection is severed, Israel becomes vulnerable.

But where do we see this pattern on a grander scale in Jewish history?


The Roman Destruction of the Temple and the Removal of the Torah’s Light.

Fast forward over a thousand years after Samson: the Jewish people once again found themselves under siege, this time by the mighty Roman Empire. Just as the Philistines sought to strip Samson of his power, the Romans sought to strip Israel of its strength—by destroying the Temple in 70 CE.

But their conquest did not end with the destruction of Jerusalem. They took something even more symbolic: the golden Menorah, the very representation of the Torah’s light. This Menorah was not just a candelabra; it was a symbol of divine wisdom and the presence of Hashem. By carrying it off to Rome, they were making a bold statement: the light of the Torah has been extinguished, and Rome is now the new spiritual authority.

But Rome did not stop at military conquest—it sought to conquer Israel spiritually.


The Rise of Christianity: Is A New “Delilah” Seeking to Cut Off the Torah.

Out of Rome arose a new force—one that would transform the Jewish struggle into a theological war. Christianity, which initially emerged as a small Hellenist sect, quickly developed into a religion that sought to replace the Torah with a “new covenant”.

  • It declared that the laws of the Torah were abolished.

  • It claimed that the Temple was no longer necessary because a new “sacrifice” of Jesus had taken its place.

  • It preached that faith in a human deity superseded the covenant between God and Israel.

This was, in essence, a spiritual “haircut”—an attempt at the severing of Israel from its divine strength. Just as Delilah lured Samson into revealing his secret, Christianity sought to convince the Jewish people that their source of power—the Torah—was no longer valid or needed.

And just as Samson was weakened and enslaved, so too were the Jews scattered, exiled, and persecuted under Christian rule for nearly two thousand years.


But The Hair Grows Back: This Symbolizes The Restoration of Israel.

But the story of Samson does not end in defeat. His hair began to grow back.

This detail is crucial—it signals that his connection to God was being restored. And with it, his strength returned. In his final act, Samson brought down the Philistine temple, destroying his enemies and demonstrating that divine strength could never be permanently taken away.

So too with Israel. Despite centuries of exile and persecution, the Jewish people have survived. Torah study never ceased. Yeshivas thrived underground. And today, we are witnessing a resurgence of Torah observance and Jewish strength unlike any time in history.

The return of the Jewish people to Israel, the revival of Torah study, and the flourishing of Jewish life signal that Samson’s “hair” has begun to grow back. The strength of the Torah is being restored, and with it, Israel’s destiny is unfolding.


In Conclusion: We See The Triumph of Torah and Thus Israel Over Its Enemies.

The battle for spiritual supremacy has always been about one thing: the Torah. Those who seek to destroy Israel know that their real task is to cut off its connection to divine law.

But just as Samson’s strength returned, so too does the strength of Israel whenever they return to Torah observance. In the end, the enemies of Israel will fall—not through physical might alone, but through the unstoppable power of divine truth.

For the Jewish people, the lesson is clear: the Torah is the source of our power. And as long as we hold onto it, the Jewish people will always prevail.

May HaShem grant his people the strength this day to prevail over all enemies by walking in the light of the Torah, and engrossing ourselves in it daily.  


Sunday, February 23, 2025

Hidden Mystery of Genesis Creation You NEED to Know

The Speaking Spirits: A Kabbalistic Exploration of Genesis 2-3

The Torah contains layers upon layers of wisdom, with its narratives operating as blueprints for reality. Genesis 2-3, the story of Adam, Eve, the Serpent, and HaShem, is more than a historical account of the first humans—it is a spiritual paradigm that reflects the structure of divine energy, the cosmic process of exile and rectification, and the path toward ultimate unity with HaShem.

From the perspective of Kabbalah and the Zohar, this passage is filled with deep mystical meanings. A careful analysis reveals that HaShem, Adam, Eve, and the Serpent are the only speaking spirits in the narrative. Their ability to speak signifies that they each embody key spiritual forces in the divine system of creation. Meanwhile, the rest of creation—animals, trees, the sun and moon—remains silent, symbolizing inanimate emanations of divine light, lacking free will and self-consciousness.

Speech, in the Torah, is not merely communication; it is a creative force. Through speech, HaShem brings forth reality (“Let there be light”); through speech, Adam names the animals, revealing their essence; through speech, Eve dialogues with the Serpent, triggering the descent into exile. Each character’s speech represents a different spiritual function, and their interactions provide a roadmap of the journey from divine concealment to final redemption, where all separations dissolve, and creation returns to perfect unity with Ein Sof (the Infinite).

Let us explore the nature of each character and their ultimate role in the messianic restoration of divine oneness.


HaShem: The One Without Division

HaShem is Ein Sof, the Infinite Light beyond all definition. From His unity emanate the Sefirot, divine attributes that structure existence. While HaShem is beyond any dualities—neither good nor evil, neither mercy nor judgment—He manifests these forces in the world to allow for free will and spiritual growth.

HaShem’s speech in the Garden is a manifestation of divine guidance. Unlike the deceptive speech of the Serpent or the confused speech of Eve, HaShem’s words are absolute truth, directing Adam and Eve toward their intended purpose—cleaving to the Divine (Devekut).

However, for Devekut to be meaningful, it must be chosen. There can be no unity without the possibility of separation. Thus, HaShem allows the Nachash (Serpent) to exist—not as an opposing force, but as a necessary element in the structure of free will. In the final redemption, we will see that the fall was not a fall at all, but the beginning of an ascent to a greater, more conscious oneness with HaShem.


Adam: The Universal Soul and the Power of Naming

Adam is not merely an individual but represents Adam HaRishon, the universal human soul. In Kabbalistic terms, Adam corresponds to Zeir Anpin, the configuration of divine attributes that bridge the Infinite with the finite.

One of Adam’s primary functions in the Garden was to name the animals (Genesis 2:19-20). This was not simply a linguistic exercise; in Kabbalah, a name (Shem, שם) reveals essence. Adam had the ability to see the inner nature of each creature and give it a name that defined its role in creation. This act was a form of spiritual dominion, aligning creation with divine order.

However, when the Serpent spoke, Adam remained silent. This was his failing—not eating the fruit, but failing to use his divine gift of speech to counter the distortion of truth. His silence allowed external forces to define reality instead of him exercising his role as the bridge between HaShem and the world.

The ultimate rectification will come when Adam, as a symbol of humanity, fully restores his power of divine speech, using it in harmony with the Creator rather than succumbing to illusion.


Eve: The Shechinah, the Side of the Left, and Rectification

Eve (Chava, חוה) shares the root with Chayah (חיה, life), signifying her role as the mother of all life. In Kabbalistic teachings, Eve represents Malchut, the final Sefirah, which receives and manifests divine light in the physical world.

However, Malchut has a dual nature. In its rectified state, it is fully aligned with divine flow, receiving wisdom from Binah (Understanding) and expressing it in the world. In its unrectified state, Malchut can become susceptible to external influences, leading to exile and impurity.

The Zohar explains that after the sin, Eve became linked to the Side of the Left, the aspect of strict judgment (Gevurah), resulting in cycles of separation and impurity, symbolized by menstruation. The Torah’s laws regarding Niddah reflect this metaphysical reality—blood, associated with judgment, creates temporary separation, mirroring the exile of the Shechinah from divine unity.

Eve’s susceptibility to the Serpent was not accidental—it was a result of her role as the receptive vessel (Malchut). The Nachash sensed her connection to the Side of the Left and engaged with her first, as she was the entry point through which divine energy could be redirected away from its proper course.

Yet, the final redemption is about restoring Malchut to her rightful place. The Shechinah will once again be fully reunited with HaShem, and Eve’s role as the mother of all life will be realized in its highest form.


The Serpent: Transformation from Nachash to Mashiach

One of the most profound teachings in Kabbalah is that the Nachash is not permanently evil. The numerical value of Nachash (נחש) is 358, the same as Mashiach (משיח), hinting that the force which once deceived will ultimately be transformed into the force of redemption.

The Nachash represents the ego, the illusion of separateness from HaShem. It operates by convincing us that we are independent, that we can exist apart from the divine. However, in the final redemption, the ego will not be erased but purified—it will serve divine truth instead of distorting it.

The force that once misled Eve will be redeemed and elevated. This is the secret of the verse:

"On that day, HaShem will be One and His Name One." (Zechariah 14:9)

There will be no more illusion of separation. Even the Nachash will be understood as a tool of divine wisdom that was always leading us toward unity.


The Messianic Vision: Perfect Unity

In the final rectification:

  • HaShem will be fully revealed, and all concealment will vanish.

  • Adam (humanity) will reclaim his divine role as the conscious bridge between heaven and earth.

  • Eve (Shechinah) will be restored, no longer separated, but receiving divine wisdom in perfect balance.

  • The Serpent (ego, illusion) will be transformed into a force of revelation and divine wisdom.

The exile, suffering, and sin will be understood as necessary steps toward a greater unity.

This is not a return to Eden as it was, but an elevation of reality to a state even higher than before. It is a unity that now includes the transformation of darkness into light, the revelation of HaShem’s infinite wisdom, and the full realization of Devekut.

May we merit to see this speedily in our days. Amen.


Why Torah is Samson's Strength and Delilah is Christianity | Israel and ...

In this video I’m going to be teaching on how Israel and the Jewish people can grow stronger through faithfulness to HaShem through the powe...